Wednesday, July 30, 2014
Is The Bible Inerrant?
This question has been asked and answered countless times over the years and, quite frankly, it is only an issue in certain evangelical circles. I don't have anything to add to the formal discussion here but, since I consider myself evangelical and liberal and, since this was once a big issue for me (and I believe still is for some others) I want to addess it now.
The word inerrancy, in regards to the Hebrew and Christian scriptures, has at least two meanings. The first is what I was taught from my church and from my Bible College days. Essentially, it means that every word, in fact every jot and tittle in the Bible, is exactly what God wanted said while working through the individual personalities of each author. God did not dictate the words, although the end result is the same.
Every word of Scripture is literal unless expressly stated otherwise (as when Paul says in Galatians 4 that he is speaking allegorically) or unless the context or part of speech clearly demonstrates that the words are not literal (as when Jesus says hyperbolically in Mark 19:47, if your eye causes you to stumble it is better to gouge it out). Therefore, when the Bible touches up on any subject it is always factual and without error historically, scientifically, philosophically, etc.
Closely associated with this view of inerrancy is the belief in the "domino effect" of a single mistake. If the Bible is wrong in one place, in one verse or in one word, then the whole of Scripture must be discarded because it can no longer be trusted. Adherents to this view believe with deep conviction that any apparent errors can be satisfactorily reconciled.
Over the years I began to find this theory of the scriptures less and less plausible because I continued to find many mistakes, discrepancies and errors. I will use one brief example to illustrate the point.
Peter's denial of Jesus is mentioned in all four of the Gospels and they all agree that Peter denied Jesus three times, but they don't all agree on when this happened. Matthew, Luke and John say that Peter denied Jesus three times BEFORE the rooster crowed ONCE. While Mark says it happened BEFORE the rooster crowed TWO TIMES. Each prediction has a correspondingly appropriate fulfillment in each gospel.
One evangelical scholar, Harold Lindsell, admitted that in order to reconcile the accounts one must believe that Peter actually denied Jesus six times. Three times before the rooster crowed once, and then three more times before the rooster crowed a second time. If you accept that then, in a way, all the Gospels got it wrong since each one says that there were only three denials.
Examples like this can be multiplied over and over again but it is not in the scope of this article to try and prove or disprove any one theory of how to view the Bible. The above is simply one of the many problems I faced concerning the plausibility of the view of inerrancy that I had been taught. Further study in seminary only confirmed my fears and eventually I discarded the entire Bible and with it my understanding of the Christian faith. After all, I had been taught the domino effect of Scripture, which was an all or nothing approach. And even though I knew that a handful of other evengelical leaders had a different interpretation of inerrancy, the die had been cast, and I, in great despair, walked away.
This brings me to the other view of inerrancy I mentioned previously and this one allows for a more common sense approach. In essence, it says that the Bible is inerrant, not in all ways, but only when it regards faith and practice. In other words the Bible is sufficient for all that Christians need concerning those two areas but there is plenty of room for human error historically, scientifically, anthropologically, and so on. Since this view was not an option for me given my Bible College education and my overall black and white temperament and since I don't know many Christians personally who struggle with this view, I will not discuss it in detail for now.
So is the Bible inerrant or not? After many years of doubt, thought and study I no longer think that is a relevant question. First if all it presupposes that the Bible was written by individual authors whom God inspired to write God's exact words, instead of being compiled, edited and re-edited by many people from many known and unknown sources. It also presupposes that the Bible has authority only if it records the exact words of God and correspondingly, also presuposses that absolute truth can be completely captured in propositional statements. It seems to ignore the reality that these so called perfect words have countless interpretations.
In other words, if God spoke perfect, literal words then God would also have to guarantee a perfect, literal understanding of the text. Furthermore, it would also be necessary to have not only the inerrant scriptures and from there an inerrant understanding of those scriptures but, consequently, an inerrant method of communicating those scriptures to others or it is pointless. Finally, it is this understanding of inerrancy that actually states that these perfect scriptures were limited only to the original documents which everyone agrees no longer exist.
Needless to say there are many other ways of looking at the Bible and of accepting its authority other than believing that the majority of it is primarily literal and factual. More on that later.
Larry
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As the Lord Jesus said in Matt. 22:29, “You are mistaken, not knowing the Scriptures nor the power of God."
ReplyDeleteThe cock crowing is a non-issue. The cock crowed twice; the other three gospel writers left out that detail because it was not important to their narrative. Mark included that detail because it was important for his purpose. The Lord Jesus said, “Heaven and earth will pass away, but My words will by no means pass away." If you can't trust that, how can you trust anything.
Anon...I agree that it is a non issue but not for the reasons that you suggest.I have no desire to try and convince you that the Scriptures are not inerrant but I do appreciate your opinion and point of view. The Scriptures are a witness to Christ and the Gospels testify to that. But I think of it this way...if you had four witnesses to an event and three said it happened one way and one said it happened another way, then the jury is going to accept the version of the first three. But since the point of the stories has nothing to do with roosters and everything to do with Peter's denial, a jury would accept all four since the only point is that Peter denied Jesus.
ReplyDelete"The grass withers, the flower fades,
ReplyDeleteBut the word of our God stands forever.” Isaiah 40:8
You know there won't be a Bible in heaven don't you?
ReplyDeleteTextually accurate? The Hebrew Scriptures are astonishingly so. There is enough ancient Greek text to make glaring additions actually fairly easy to spot given study--something we are commanded to do anyway.
ReplyDeleteTranslations? There's no such thing as a perfect word-for-word translation that can also be easily understood in te new language. Short of becoming fluent in the ancient languages, there is no short-cut to study...as if that wouldn't require a life-time of study in and of itself. Translating concordantly helps, but even then words still need to be 'defined'. Dictionaries COMPILE definitions...they do not create them. Words are defined by their usage, and that usage within the overall Work itself.
Interpretations? Maybe another word for "interpretation" is "assumption", and since the study f the Bible falls under the broad heading of Theology, 'theological assumptions'. I can illustrate this better than explain it.
The most "theologically conservative" view of creation is that God created the world and all that is in it in consecutive 24-hour days. Yet that is not what Scripture says. Is it "liberal" or "conservative" to believe the Scripture, decently translated, when it says "God said 'Let the earth bring forth...and it came to be so.'"?
Is it 'liberal' or 'conservative' to see that the word 'yom' which is translated 'day' in most translations' seldom to never means a literal 24-hour day in the entire remainder of the Old Testament?
Can I 'believe the bible' and that it is not in error AND 'believe' in a creation of life which took eons of the 'earth bringing forth' until it 'came to be so'?
Is it liberal or conservative to believe what Scripture says about itself? That no scripture is 'its own' interpretation. That the sum of His Word is truth. That in the mouth of two or three witnesses shall a truth be established. That it cannot be 'broken' (contradict itself). That is it spiritually discerned. That first comes the natural, and then the Spiritual. That the words He speaks are Spiritual? That Jesus spoke in parables NOT to make things easy, but to HIDE the Truth from most? That He NEVER spoke WITHOUT a parable to the religious leaders of His day, and ONLY explained parables to His Disciples? That the word is DESIGNED as a two-edged sword?
If only by way of testimony, in the past six years I've come to believe more and more in the 'inerrancy' of Scripture, and in the 'errancy' of men and women "interpreting" it. In fact, it is the 'error' of assumption that has led me to greater understanding trough study of what it actually SAYS...something that the Scripture itself 'predicts' and 'prophesies'--even more 'evidence' that it can be trusted--even when those handling it cannot completely be, and many shouldn't be trusted at all.
We don't know 2% of the Mind of God. We are like toddlers at best, either unable to take real meat or unable to get most of it in our mouths.
You made some great points Brrr Dave. Your last sentence had laughing out loud. I miss your wit and your dry sense of humor.
ReplyDeleteI don't know if you intended to but all of your comments make my point for me. If one sees scripture as primarily a text book for theology then it will
likely be viewed differently than if is primarily about a RELATIONSHIP with God in Christ. Although one can't avoid a certain degree of theology...a correct theology is not the goal. That is like saying I want a wife that I can gave a correct romance with. Say what? Inerrancy is only necessary if one assumes from the start that there is no other way for the scriptures to have authority without it.
I won't go into all the reasons I can never believe in inerrancy again but I will make one more point in regards to your comment. What I called interpretations you called assumptions and I also call relativity.Absolute relativity. Of course that word only means relational. Everything that humans beings know is related to age, sex, gender, family, psychological development; birth order, education, ethnic heritage, nationality, culture, language, socio-economic status, place in history and sometimes time of day and mood, etc. Add to that personal experiences and individual choices and you have what Americans call our individuality or, for me, our relativity.
We can't not bring our assumptions to the Bible or to the rest of life and we are not supposed to. What we do need to try and do is to root out prejudices however.
In the end I finally learned that my faith could not be in the scriptures but had to be in Christ alone. I never approach God with the belief that I am right about the Bible but only that I am a man in need of a saviour and Christ is all I know or want. If I am wrong about that then I have no other recourse.
P.S. Brrr Dave...Yes...yes you are a liberal...yes you are a conservative...God's word to the world is Yes in Christ.
ReplyDeleteLove you man.
Larry, you asked "is the Bible inerrant?". My answer was 'yes', if by 'the Bible" you mean the actual words inspired.
ReplyDeleteIf deepening understanding of the Truths of God is "theology", then a more 'correct' theology is--to use your analogy--like getting to know more and more about your wife/spouse. To ignore sound doctrine completely is like saying, "I really don't have any interest in what you are saying to me, your hopes and plans for our future together, or what makes you special. I just want to feel you close to me."
It ain't easy. It comes in fits and starts. It is a 'path' full of obstacles, It often leads to dead-ends and 'repentance'. In the flesh, it's even impossible, just as it's impossible to either communicate your deepest thoughts to another human being, or know theirs. Scripture tells me so. I've lived it before I even believed it.
God is in charge of this relationship. Nothing happens in it without Him. Indeed, without Him, NOTHING.
What I contend Brrr Dave is that you dont get to know your wife by reading about her. You may discover some little t truths about your wife you will only know the capital T Truth about her in relationship. To me...sound dictrine is not a set of propsitional statements that must be accepted in order to know God. What might those dictrines be? Surely Paul couldn't have anticipated the full blown development of orthodoxy hundreds of
ReplyDeleteyears later.
After studying and restudying and still studying the development of doctrine I dont place my faith in what is considered orthodox. In order for orthodoxy to be the end of the discussion it would be necessary to have a "dictrine" of an inerrant orthodoxy in order for it to be authoritative just like some people need an inerrant scripture for authority. it is not enough to simply say that God wouldnt allow a mistake to be made. Says who. However no conservative scholars ever adress that issue that I know about. Accordingly, the same goes for the canon. How do we know that all the "correct" books got in? "Faith" may accept it but upon what inerrant basis? Is another dictrine of inerrancy necessary there too?
My point is simply is that most Christians accept those conclusions essentially without question but what is the basis for that acceptance? It must be a general trust in those very human processes. We generally believe that those conclusions are "authoritative" but there are no doctrines that guarantee it like inerrancy guarantees that the exact words are God's.
The truth of scripture does not need inerrancy to be discovered but the truth of scripture is Christ. In my experience and even in my very recent experience...inerrancy too often leads to bibliolitry. Both Christ and love become secondary to correct doctrine. It's like mistaking the map for the actual destination. Love is the primary "doctrine" to be believed and probably the average Christian in the pew gets that a lot better than the leaders do.
What do you think about my logic of the necessity of other doctrines of inerrancy?
DOCTRINE NOT DICTRINE! !!!!!!
ReplyDeleteAs long as Scripture gives me the authority to require people to give me 10% of their salaries, I'm set to go.
ReplyDeleteHere a little, there a little, line upon line, precept upon precept, rightly dividing the Word of Truth. I build my "theology'" on the foundation of Jesus Christ. If any man build thereupon with gold, silver, and precious jewels it will survive. If any man build thereupon with wood, hay, and stubble it will be burnt, yet he himself will be saved.
Love is the goldiest of all Doctrine. Even all Dictrine.
By the way, Larry, if orthodoxy is in the Apostle's Creed, I am so 'unorthodox' that many Christians wouldn't even call me a christian. And I'm perfectly fine with that. Go figure.
ReplyDeleteRIFL about the dictrine comment!
ReplyDeleteP.S. If you're nit orthodix you might want to mive to anither blig!
ReplyDeleteI see I'm among friends here...
ReplyDelete